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Queering religious texts: An exploration of British non-heterosexual Christians’ and Muslims’ strategy of constructing sexuality-affirming hermeneutics.

机译:对宗教文本的质疑:对英国非异性基督徒和穆斯林建构确认性别的诠释学策略的探讨。

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摘要

Religious authority figures often use religious texts as the primary basis for censuring homosexuality. In recent years, however, non-heterosexual Christians and Muslims have begun to contest the discursively produced boundary of sexual morality.Drawing upon two research projects on non-heterosexual Christians and Muslims, this article explores the three approaches embedded in this strategy.While acknowledging that homosexuality is indeed portrayed negatively in some parts of religious texts, the participants critique traditional hermeneutics by highlighting its inaccuracy and socio-cultural specificity, and arguing for a contextualized and culturally relevant interpretation. They also critique the credibility of institutional interpretive authority by highlighting its inadequacy and ideology, and relocating authentic interpretive authority to personal experience. Finally, they recast religious texts to construct resources for their spiritual nourishment.This strategy generally reflects the contemporary western religious landscape that prioritizes\udthe authority of the self over that of religious institution.
机译:宗教权威人士经常使用宗教文本作为谴责同性恋的主要依据。然而,近年来,非异性恋基督徒和穆斯林已经开始挑战以话语方式产生的性道德界限。基于两个关于非异性恋基督徒和穆斯林的研究项目,本文探讨了嵌入该策略的三种方法。同性恋确实在宗教文本的某些部分中被否定地描绘,参与者通过强调传统的诠释学的不准确性和社会文化的特殊性,并主张对上下文和文化相关的解释进行批评。他们还通过强调制度的解释权的不足和意识形态,以及将真实的解释权转移到个人经验中来批评制度的解释权。最后,他们改写了宗教文献,为他们的精神营养建设了资源。这种策略大体上反映了当代西方宗教环境,即优先考虑自我权威而不是宗教权威。

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  • 作者

    Yip, A.K.T.;

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  • 年度 2005
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  • 原文格式 PDF
  • 正文语种 en
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